5 - Sanaatana Numerology

'Sanaatana Numerology' is the sixth chapter of the book "Sanaatana Astrology" written by me Astrologer Raaghavendra Kashyapa. It's God's grace and people's luck that it is getting published on the internet seeking well of the humankind-

6.1 How to get the Moola digit of any number:

Round Moola Digits And Their Numbers
1 2 3 4 5 6 7 8 9
1st 1 2 3 4 5 6 7 8 9
2nd 10 11 12 13 14 15 16 17 18
3rd 19 20 21 22 23 24 25 26 27
4th 28 29 30 31 32 33 34 35 36
5th 37 38 39 40 41 42 43 44 45
6th 46 47 48 49 50 51 52 53 54
7th 55 56 57 58 59 60 61 62 63
8th 64 65 66 67 68 69 70 71 72
9th 73 74 75 76 77 78 79 80 81
10th 82 83 84 85 86 87 88 89 90
11th 91 92 93 94 95 96 97 98 99
12th 100 101 102 103 104 105 106 107 108
13th 109 110 111 112 113 114 115 116 117

There is no limit of consecutive rounds as well as of consecutive numbers. The numbers keep going on after 117 also like 118, 119, 120, and so on, and the round numbers after 13th also like 14th, 15th, 16th, and so on to infinity. But all these infinite numbers of rounds and the numbers can be categorized into 9 categories. Every category has a single digit number, called as the Moola digit, which inheres in each number of the respective category. For example-
1 = 1
10 ? 1+0 = 1
19 ? 1+9 = 10 ? 1+0 = 1
28 ? 2+8 = 10 ? 1+0 = 1
37 ?3+7 = 10 ? 1+0 = 1
100 ? 1+0+0 = 1
262 ?2+6+2 = 10 ? 1+0 = 1, and so on.
These are some examples from the numbers of the Moola digit 1 which are similar to each other in regard to their inherent Moola digit.
When we continue to add all the digits of a number until there is only one digit is left, that one digit is Moola digit that represents the infinite number of all the numbers of the respective category. Again some examples:
11 ? 1+1 = 2 is the Moola digit.
263 ? 2+6+3= 11 ?1+1= 2 is the Moola digit.
979?9+7+9 = 25 ? 2+5 = 7 is the Moola digit.
104 ? 1+0+4= 5 is the Moola digit.

6.2 Moola digit of the Numbers in decimal
If the number is in decimal, we would not consider the decimal for getting the Moola digit. Like, 102.6?1+0+2+6 = 9 is the Moola digit. For 91.1 ? 9+1+1= 11?1+1= 2 is the moola digit of 91.1
Its round number would be the same what comes for the number without decimal.
6.3 Lord planet of every Moola digit
Nakshatra lords are the lords of the Moola digits too. Moon about a day’s period spends in a nakshatra. In the beginning of the creation of the universe when the planets had started moving on the zodiac, Moon spent first day’s period in Ashwinee nakshatra, therefore the Moola digit 1 is associated with Ashwinee nakshatra and its lord Ketu. In the same way, Moon spent the second day in Bharanee nakshatra, therefore the Moola digit 2 is associated with Bharanee nakshatra and its lord Venus. Thereafter Moon had its third day in Krittikaa nakshatra, therefore the Moola digit 3 is associated with Krittikaa nakshatra and its lord Sun, and so on.
Nakshatra Moola Digit Lord Planet
1st , 10th , 19th 1 Ketu
2nd , 11th , 20th 2 Venus
3rd , 12th , 21st 3 Sun
4th , 13th , 22nd 4 Moon
5th , 14th , 23rd 5 Mars
6th , 15th , 24th 6 Raahu
7th , 16th , 25th 7 Jupiter
8th , 17th , 26th 8 Saturn
9th , 18th , 27th 9 Mercury

Here the lord planets are meant for the lordship over the nakshatras and the moola digits both. Planets have 3 rounds of lordship over the nakshatras, 3 nakshatras for each planet. This lordship is for the purpose of Dashaa period only, as actual lordship over the zodiac is allotted by raashi-lordship.

6.4 How to determine the lagna raashi of an individual number :
Whenever a planet produces its effects through its two raashis, there comes its main raashi first, and the secondary raashi thereafter.* Here also, of the infinite rounds of numbers, 1st, 3rd, 5th, 7th, etc odd* rounds represent the main raashi of the respective planet. Whereas 2nd, 4th, 6th, 8th, etc even rounds represent the secondary raashi of the respective planet.
You have already learnt that out of the two raashis of a planet, Mesha, Mithuna,
Tulaa, Dhanush, and Makara are the main raashis whereas Vrisha, Kanyaa, Vrishchika, Kumbha, and Meena are the secondary raashis of their respective planets. So, we see two sections of the moola digits 2, 5, 7, 8, and 9 as follows-
All of us know that the odd digits are 1,3,5,7, and 9,
whereas, the even digits are 2,4,6, and 8.

6.4.1 Moola Digit – 2 (Venus)
Tulaa (Main Raashi) – 2, 20, 38, 56, 74, 92, ….... all numbers of the odd rounds of the moola digit 2 belong to the Tulaa lagna raashi.
Vrisha (Secondary Raashi) – 11, 29, 47, 65, 83, etc all numbers of the even rounds of the moola digit 2 belong to the Vrisha lagna raashi.
Again, for ease, all numbers of the moola digit 2 having 0 or some even digit as the last digit belong to the Tulaa lagna raashi. Like, 2, 20, 38, 650, 11 lacs, etc
And, all numbers of the moola digit 2 having some odd digit as the last digit belong to the Vrisha lagna raashi. Like, 11, 29, 65, etc

6.4.2 Moola Digit – 5 (Mars)
Mesha (Main Raashi) – 5, 23, 41, 59, 77, 95, ………. all numbers of the odd rounds of the moola digit 5 belong to the Mesha lagna raashi.
Vrishchika (Secondary Raashi) - 14, 32, 50, 68, 86, ……… all numbers of the even rounds of the moola digit 5 belong to the Vrishchika lagna raashi.
Again, for ease, all numbers of the moola digit 5 having 0 or some even digit as the last digit belong to the Vrishchika lagna raashi. Like, 14, 32, 68, 950, 5 lacs, etc.
And, all numbers of the moola digit 5 having some odd digit as the last digit belong to the Mesha lagna raashi. Like, 5, 23, 41, etc.

6.4.3 Moola Digit – 7 (Jupiter)
Dhanush (Main Raashi) – 7, 25, 43, 61, 79, 97, ……… all numbers of the odd rounds of the moola digit 7 belong to the Dhanush lagna raashi.
Meena (Secondary Raashi) – 16, 34, 52, 70, 88, ………. all numbers of even rounds of the moola digit 7 belong to the Meena lagna raashi.
Again, for ease, all numbers of the moola digit 7 having 0 or some even digit as the last digit belong to the Meena lagna raashi. Like, 16, 34, 52, 250, 7 lacs, etc
And, all numbers of the moola digit 7 having some odd digit as the last digit belong to the Dhanush lagna raashi. Like, 7, 25, 43, etc.
6.4.4 Moola Digit – 8 (Saturn)
Makara (Main Raashi) – 8, 26, 44, 62, 80, 98, …….. all numbers of odd rounds of the moola digit 8 belong to the Makara lagna raashi.
Kumbha (Secondary Raashi) – 17, 35, 53, 71, 89, …….. all numbers of even rounds of the moola digit 8 belong to the Kumbha lagna raashi.
Again, for ease, all numbers of the moola digit 8 having 0 or some even digit as the last digit belong to the Makara lagna raashi. Like, 8, 26, 62, 260, 17 lacs, etc.
And, all numbers of the moola digit 8 having some odd digit as the last digit belong to the Kumbhha lagna raashi. Like, 17,35, 53, etc

6.4.5 Moola Digit – 9 (Mercury)
Mithuna (Main Raashi) – 9, 27, 45, 63, 81, ……… all numbers of the odd rounds of the moola digit 9 belong to the Mithuna lagna raashi.
Kanyaa (Secondary Raashi) – 18, 36, 54, 72, 90, ……… all numbers of the even rounds of the moola digit 9 belong to the Kanyaa lagna raashi.
Again, for ease, all numbers of the moola digit 9 having 0 or some even digit as the last digit belong to the Kanyaa lagna raashi. Like, 18, 36, 54, 270, 9 lacs, etc.
And, all numbers of the moola digit 9 having some odd digit as the last digit belong to the Mithuna lagna raashi. Like, 9, 27, 45, etc

As regards moola digits 3 and 4, they belong to only one raashi each- Sinha, and Karka respectively, and the moola digits 1 and 6 belong to no raashi but one planet each- Ketu, and Raahu respectively. Therefore there is no such classification of two lagna raashis for these four numbers. However, what seems prima facie, as regards moola digits 1, 4, and 6, their odd rounds are in favour of even/ female lagna raashis, and their even rounds are in favour of odd/ male lagna raashis.
So far we learned that though all numbers of a moola digit belong to the same planet, they all don’t have the same effect, as they are divided into two different lagna raashis. But again-
6.5 Minister lagna raashi
Though all numbers of a lagna raashi belong to that particular raashi only, they all don’t have completely the same effect but have with some difference. Count consecutively the moola digit round number of some number from the first round, irrespective of odd and even rounds. This round number has also such lagna raashi effect to a lesser degree within the effect of that moola digit’s lagna raashi. E.g., take help of sec. 5.1 -
The number 34 belongs to the moola digit 7 whose lord is Jupiter, and its round number is 4. As 4 is an even number, 34 belongs to Meena raashi. The number 4 belongs to Moon and Karka raashi . Thus the number 34 has the lordship of Meena lagna raashi, and Karka raashi is its minister.
Second example- The number 263 belongs to the moola digit 2, and its round
number is 30. As the round number is an even number, 263 belongs to Vrisha lagna raashi. 30 belongs to Sun and Sinha lagna raashi. So, Vrisha is the lord, and Sinha is the minister of the number 263.
6.6 How to count the round number –
To know the round number of a number, first divide the number by 9. If there is no remainder the quotient is the round number, but if there exists the remainder then the number next to the quotient is the round number.
E.g., take the number 911. Now, 911 / 9 = 101 is the quotient with 2 its remainder. So, the number next to 101 i.e. 102 is the round number. 102 belongs to the Sinha raashi which is the minister lagna raashi of 911.
Second example - the number 1161. Now, 1161 / 9 = 129 is the quotient with no remainder. So, 129 is the round number.
6.7 To determine the Moola digit of complex numbers:
6.7.1 Example 1 – R - 3 / 11 is a house number. Count A=1, B=2, C=3, and so on. So, R=18. Actually A or B etc don’t have any astrological effects but as in a sequence they are arranged for ever, so they can represent the respective number in the sequence. So, for numerological purpose we can write this number as 18 – 3 / 11 also. Here 18 belongs to Kanya lagna raashi, 3 to Sinha , and 11 to Vrisha. Imagine Kanyaa is the country, Sinha is a state within the country, and Vrisha is a town within that state. The last section only makes the moola digit and lagna raashi of a house, company etc, but the effects of the preceding sections inhere in it. So, this house belongs to Vrisha lagna raashi with keeping the effects of Sinha and Kanyaa lagna raashis too. It means every Vrisha lagna raashi, or any last section’s raashi, has not the same effects if their preceding lagna raashis are different.
6.7.2 Second Example - Writing style also matters in determining the moola digit. There is a complex number 14 / 2A / 4F. Here the last section is 4F wherein F is not separated from 4, therefore 4 and F both will be counted as a single number with converting F into 6, that is 4F = 46. Thus the number belongs to the moola digit 1.
But if the last section or any number is written in this form 4 – F, or 4 / F, then both are not a single number but F only is the last section. So, the moola digit would be F = 6.
For determining moola digit of these types of complex numbers, the number must be registered in the same form with some competent authority.
6.7.3 Third Example - In case of account numbers you will have to add up all the digits, because account numbers are given by the head office of the bank to a particular branch in a sequence. Like, 788-3-567824-8 is counted 66 by way of addition which belongs to the moola digit 3 and Sinha raashi.
In some different cases you should use your own brain in determining the moola digit.
6.7.4 Fourth Example - In case of telephone numbers the minimum required number through which you can phone somebody makes the moola digit. So, it does not include STD or ISD etc codes when you have dialed without any code. Like, 9810647396, 22009876 etc.
6.7.5 Fifth Example – Suppose someone decides to invest Rs 65 lacs on his/her new project thinking the amount a Vrisha lagna number. Is he right to think Rs 65 lacs a Vrisha lagna number! No, because Rs 65 lacs means Rs 65,000,00, a number of the moola digit 2 that ends with the digit 0 that confirms the number belongs to the Tulaa lagna raashi.
6.7.6 Sixth Example – 91.1 would be considered as 911, but 91.0 would not be considered as 910 but 91 only.

6.8 SANAATANA NUMEROLOGY
When a sculptor creates some statue, the statue is the creation of the sculptor’s mind completely, as he could structure it in this way or that way or in whatever way he wished. Therefore the statue is credited to the sculptor solely. Cheiro also structured his numerology accordingly his wishes and imagination, and therefore his numerology was credited to him rightfully, and got the name after him as Cheiro numerology.
But as regards the Sanaatana Numerology it is not the same. Sanaatana numerology is not my mind’s creation. It is a truth remaining from the eternal time, now has got revealed to me by God’s grace. So it can’t solely be credited to me, and therefore can’t be named after me. Eternal truths must be appeared in the same form and with the same name. That I did.
One more thing I would like to add now, that what number, lagna, or day, etc proves inauspicious for you, is not meant for being inauspicious for others too. A dazzling instance in this regard is the number 13. This number belongs to Moon. It is possible that Moon might have been very inauspicious for someone, he or she came across the number 13 so many times in life and met misfortune there. Others also realized that the number 13 was really very inauspicious for the person, and got terrified thinking the number 13 inauspicious for everyone. Don’t do so.

4. Sanaatana spiritual philosophy

Sanaatana Advaeta Philosophy
The real philosophy is meant for showing the truth behind all the matters we perceive in addition to its main aim of providing the spiritual truth so that a person could get liberated from all types of sorrows as well as could dwell in the real pleasure for ever. Sanaatana Advaeta philosophy stands at top of all the philosophies in the world, as it reveals the highest truth ever presented in this modern world. Let’s know its basics at an ordinary level–
· In reality there exists the brightest light only in the true space. Remember, the universe doesn’t exist in the true space but in the dreamy space.
· The brightest light’s expanse is infinite in all the ten directions.
· The brightest light is made of countless tiniest particles. There is no possibility of any more division of any of these tiniest particles. Therefore it is almost impossible to imagine the real form of such a particle through our material senses.
· All the particles of the brightest light are in the same position for ever.
· One particle or unit is called ‘Aatmaa’, and collectively the brightest light is called ‘Brahma’ or ‘Brahman’ (czg~e). An Aatmaa is the brightest light only whereas the Brahma comprises the Aatmaas and the Avidyaa, the dark both.
· Like an atom, molecule, or particle of a ball of sugar is identical to another atom, molecule, or particle of that ball of sugar, every Aatmaa is identical to each-other completely, and not a bit difference there exists between any of the two Aatmaas.
· Though there exists countless individual Aatmaas, but as they all are bright and identical in every sense, every Aatmaa views himself everywhere in other Aatmaas too in the infinite space of Brahma. He sees his own form existing everywhere, so he feels himself existing everywhere.
· As he finds no one else, he doesn’t fear anybody.
· Not only the Aatmaa in his pure and bondage-free form views himself everywhere, but he finds himself the most powerful existing thing, he has the optimum knowledge, and as the only king reigning over the infinite space he stays in ecstasy – in highest bliss.
· The Aatmaa is synonymous to light, strength, knowledge, pleasure, and existence.
· Here the freest Aatmaa has the maximum brightness, maximum strength, maximum knowledge, maximum pleasure, and maximum existence (expanse everywhere). Due to viewing Avidyaa when the Aatmaa feels himself as human etc different creatures, then accordingly his freeness he can have brightness, strength, etc. Here freeness means less and less number of the layers of the Avidyaa over the Aatmaa. He doesn't find own expanse infinite but limited.
· Avidyaa is that that doesn’t exist. Though there is the Aatmaa, the only existent element, however the Avidyaa is found indirectly, as non-existent element. For example, light a 40 watt bulb in a locked room. Now, you can’t say the room is not lit, as the light exists everywhere inside. Everyone would say the room is lit. Now, replace the bulb with a 100 watt bulb. Now also the room is lit but more lit than before. Now, again replace the bulb with a 200 watt bulb. Now the room is even more lit than before. The room is lit in all these three situations, but do tell me what is that that makes the room more or less lit! That is the density of the light. When the tiniest particles of the light are scattered in the room with low density the room is seen lit but there seems some darkness also mixed in the light. This darkness is nothing else but the gap between the nearest particles of the light there. As the gap decreases the particles of the light come closer, and the room is seen more and more lit. You can increase light more and more in the room until you are able to do so. After a time you will find yourself unable to make the room more lit. But can you imagine the state wherein there exists the maximum brightness of the light! Here exists the densest light, that means the tiniest particles of the light are closest to each other, and therefore the gap between all the particles of the light is lowest. It means though lowest but the dark is found in the brightest light also.
· The brightest light is the Brahma, all the Aatmaas are the tiniest particles of the light, and the lowest gap between the Aatmaas is the Avidyaa. Though only Aatmaa has the substantial existence, and the Avidyaa doesn’t have, but Avidyaa has its non-substantial existence. Avidyaa is a Sanskrit scriptural word that means ‘it doesn’t exist’. Here 'doesn’t exist’ means ‘doesn’t exist substantially’. Understand clearly, Aaatma is the only thing that contains substance, whereas Avidyaa doesn’t contain substance. In lack of substance Avidyaa is named Avidyaa. But by existence, there exists the duo. In the same manner when the Sanskrit scriptures say ‘the Earth is unmoving’, then it means, unlike the planets the Earth doesn’t move away from its fixed place in the space, and it doesn’t mean that also it doesn’t rotate on its imaginary axis.
· In the infinite space of Brahma there exist the Aatmaas and the Avidyaa both but in a proportion. What’s that proportion! The proportion is that in the endless space of Brahma the Aatmaas exist in its maximum portion, as they are densest; and the Avidyaa exists in its minimum portion, as it is rarest. Remember the example of the lit room. It’s (=It is) not only a simile but a matter of fact also.
· Every Aatmaa stays in supreme bliss in the infinite space of Brahma until he views the substance, but as soon as he by chance views the non-substance he gets into dream. From here his journey from Moksha to Bandhana starts that brings him into this dreamy world. Aatmaa himself is brightest, but while holding a material body he interacts with the world, the world that is nothing other but the Avidyaa, he mentally enters the dark more and more with the worldly works. No matter the work is good or bad but whatever he does that makes him lose his soul’s brightness. In regard to the soul’s brightness, the difference between good and bad work is that with good works the Aatmaa, in feeling, loses brightness slowly whereas doing bad he loses brightness rapidly, because in both the cases the Aatmaa enters the dark more and more. To lose the soul’s brightness means to lose everything – brightness, strength, knowledge, pleasure, existence(expanse).
· It takes crores or uncountable number of years in turning the omnipotent Aatmaa mentally into a non-living thing passing from the bodies of the gods, humans, big animals, small animals, insects, trees, etc. Every pleasure of this world covers him with a new layer of Avidyaa, the dark. What a man thinks a pleasure of this world that brings him dark, the sorrow, the failure, the downfall, the death. Surprising! Everyone knows it is fool of one to hit and cut the tree branch he is sitting whereupon, but is it not so that every person of this world does the same in regard to soul’s brightness! To enjoy any worldly pleasure very eagerly means to darken your own soul very eagerly, to lessen your fortune very eagerly, to bring yourself nearer to misfortune and great sorrows very eagerly!
· When the Aatmaa is so much covered by the dark layers of the Avidyaa that losing everything he finds dark and dark all around, a weakest, most ignorant Aatmaa finds his existence(expanse) nowhere so his feeling of dark creates hard-feeling non-living things. This way the Aatmaa himself has turned into the non-living things also. Being in this non-living state for indefinite length of time, probably crores and crores of years, when there comes the time of awakening he starts to feel his own real form. Actually the Aatmaa loses nothing really in this dream, because of course it is a dream. What he loses that he loses mentally, in thinking only, but in getting rid of his spiritual ignorance it takes a long time with several births.
· For liberation from the dark covers of the Avidyaa over his soul, the Aatmaa (now is called Mumukshu) prays, meditates on his real form – of the brightest light – of the Sanaatana Advaeta Aatmaa and Brahma, and avoids worldly pleasures as far as possible.


· What a seer enjoys deeply all the time gradually he becomes himself the same sooner or later. The Aatmaa entering the dreamy world sees the world all the time therefore gradually he turns dark -that is just opposite to his own form, the form of the brightest light. In the same manner, the Mumukshu Aatmaa meditates on his Brahma’s form most of the time, and seeing the brightest light always, he also starts to turn gradually into the brightest light. This way only a lost Aatmaa can be regained. But for this, first of all you will have to become aware of the futility and harmfulness of the worldly pleasures, thereby only you can remove the entire world from your memory while meditating on your real form - the form of the Brahma, the brightest.
· Imagine, you yourself are full of light like a bright Sun, or bright white colour, or something like that, and there exists the same light all around you, because you are among the Aatmaas being one of them. Firmly believe that this scene is the reality, and the entire world including your body is imaginary and therefore doesn’t exist substantially. Try to rub the universe out from your thinking. Try, not to let any worldly thinking come into your mind. This is the way to Moksha presented in brief.

2 - Cheiro numerology - no numerology at all

Cheiro Numerology – no numerology at all- a research-based chapter quoted as it is from the book 'Sanaatana Astrology' written by Astrologer Raaghavendra Kashyapa.
People speak very proudly of the human brain how much it has developed in a praiseworthy manner, science has progressed wonderfully, and yet more and more advanced computers, mobiles, and other scientific equipments are being emerged in the world. It’s Okay, but where the human brain goes on the matter of examining Cheiro numerology!
Cheiro numerology is not only non-astrological but unscientific too. For quite a long period of time, so-called numerologists have been cheating and plundering the ignorant and god-fearing people of the world. When the worldwide prevalent Cheiro numerology is worthy of no planetary effects, and even not worthy of any scientific effects too, then what remedies these so-called numerologists suggest to the people! And what benefit people get through these numerologists! Except satisfaction of their own faith, and the pleasure by getting attracted by the impression of the numerologist’s personality and luck, what other benefit people can have through this worthless Cheiro numerology!
7.1 Disproofs against Cheiro numerology –
7.1.1 - There are no acceptable reasons for relating different numbers to different planets in the Cheiro numerology. Astrology is the wonderful heritage of India’s root religion, and Cheiro has declared different planets as lords of different numbers arbitrarily, and without having a knowledgeable touch of our astrology. Not only Uranus and Neptune but several other planets could be existing in the universe which have no effect on the earth and the human life, what ancient Indian sages had perceived with the power of their Tapas. Then was it not fool of Cheiro to make these planets also the lords of different numbers!
7.1.2 – Cheiro numerology is based on the English calendar, the calendar which is structured not accordingly the rules of the astrology but in an arbitrary manner. However, the makers of this calendar had made several corrections to it time to time in order to synchronize it with the seasons every year.
7.1.3 - In the beginning there were only 10 months and 304 days per year in this calendar. There was no account of the remaining 61 days then. Months were ten in number, named- 1. Martius 2. Aprilis 3. Mains 4. Junius 5. Quintilis 6. Sextilis 7. September (Sanskrit- Saptama) 8. October (Sanskrit- Ashtama) 9. November (Sanskrit – Navama) 10. December (Sanskrit – Dashama). After long, two months named January and February were added to this calendar. Now there were 355 days in a calendar year. Again, it is said that some Roman ruler added some other month named Mercedonius to this calendar.
7.1.4 - In 450 B.C. the month of February was shifted between the months of January and March. Now there were consecutive calendar years with different number of total days every year. Sometimes some days were dropped and some days were added to a month or the total length of a year.
7.1.5 - Almost the present structure of the English calendar is said to be formed by Julius Caesar in around 45 B.C. In 44 B.C., to honour Julius Caesar, the name of the month of Quintilis was changed to July. Again in 8 B.C., to honour the king Augustus, the name of the month Sextilis was changed to August. But the egoistic problem remained, as this month had only 30 days. Therefore adding 1 day to August it also was made 31 days long. This 1 day was taken out of the month of February.
7.1.6 - In 1582, consecutive 10 days were removed from this year’s calendar to bring the calendar nearer to the solar length of a year, to synchronize it with the seasons every year. . That year it was the 4th October with its next day the 15th October – just 10 days ahead.
7.1.7 - In 1752, consecutive 11 days were removed from this year’s calendar, resulting in 14th September as the next day of the 2nd September. However, there was no change in the Vaaras or days’ sequence, as 2nd September was Wednesday, and 14th September Thursday.
7.1.8 - Several other corrections or changes had been made to this calendar in its history*. Again, the current solar year (Sampaata to Sampaata) differs by about 11minutes and 14.7 seconds from the currently prevalent 365¼ days a year’s English calendar. This difference accumulates a day’s period in about 128 years. Now again a correction is required to synchronize it with the seasons, and this way it will be required again and again.
All these facts disprove Cheiro’s theory of numerology.
What it means that you say ‘You have your birth on the 2nd day of the month, therefore your number is 2. The persons born on the 2nd day of a month have such qualities, you should do this, and you should do that. In a month these days are lucky for you, and these days are not in favour of you. Now hand me thousands of rupees over to me for all these predictions.’ The man thinks how right things the numerologist has said about him, and hands him the demanded money faithfully. Again the calendar got changed. The man approached the numerologist. The numerologist says, ‘You have your lucky days on these days of a month, and these days are unlucky for you.” To everyone’s surprise, what lucky and unlucky days were told before by the numerologist have now exchanged. If you follow the previous calendar then what was predicted then that goes against the new calendar. In this way several times the calendar got changed, and the numerologists kept predicting good and bad days etc for a person on the basis of the newer calendars. Now again the calendar needs correction because the actual solar year’s length differs by some minutes from the current English calendar year’s length. Then make it clear, accordingly which calendar you are ready to befool the people!
This is a supposition presented in order to show the falsity of the English calendar as an astrological effect - producing calendar. What a matter of ridicule of human mind to support and believe in this world-famous Cheiro numerology! English calendar is made for people’s convenience, and it has no connection with the predictive astrology. It is not so, that whatever calendar you impose on this world, planets will start producing effects on the world in compliance with your declaration. On the contrary, you will have to seek the true knowledge of Astrology, Astronomy, Numerology, Alphabetical astrology etc sciences that how the planets produce effects and what. Knowing the facts you can put the theories forward to intellectual minds. Exactly the latter is done by me in presenting Sanaatana astrology and numerology.
All media should stop presenting Cheiro numerology, and should present Sanaatana numerology instead. This would be the right thing to do, otherwise there are so many lamentable things being played in this Indian atmosphere, how many matters can I lament! The real numerology named 'Sanaatana Numerology' has been discovered by me, Astrologer Raaghavendra Kashyapa, that can be presented before you if you approve of this article that is already copyrighted in my name, and I allow only this website for common study.

3 - Save your entity

Copulation
How sad is it that copulation, what a human thinks the most pleasurable thing – like a heavenly pleasure – is the most harmful thing to a human’s life, fortune, and everything.
You can understand this fact more clearly if you have understood the Sanaatana Advaeta philosophy truly. As a simile, the Aatmaa is like ghee or ice, and the world is like the hot ground, or the Aatmaa is like a lump of gold and the world is like hot sand grains making constant friction onto the gold, or some other comparison can be taken to understand the fact clearly. On the ground the ghee or ice is continuously getting melted down and disappeared into the ground. In the same way, the effects of the world make the Aatmaa get disappeared in nothing continuously. Like the lump of the gold which is getting lessened by the continuous hits of the hot sand grains, the Aatmaa is continuously getting lessened with the frictions of the worldly matters every day. This is why our Yuga or time has always been deteriorating with time.
But the lessening of the Aatmaa doesn’t happen with the same speed, as good deeds make lowest speed of loss, whereas bad deeds make highest speed of loss. Again, most pleasurable enjoyments make highest speed of loss, whereas least pleasurable enjoyments make lowest speed of loss. Reason – wherein a person gets much pleasure, interact with the world more intimately, whereas the work wherein a person gets less pleasure, interacts with the world less closely. Less or more interaction with the world determines the speed of the loss of the Aatmaa. Because, the Aatmaa is doomed to getting loss and loss only in this world, if not one devotes most time to meditate on own Brahmaatma-swaroopa.
Females should not take more interest in copulation than what is necessary to beget progeny, probably once or twice in a year. Because, each time a female enjoys sexual pleasure gets heavy loss of her Aatmaa’s brightness, it weakens her soul. For this reason, a female should not think if she lets her boyfriend, husband, or some other person copulate with her she would not get any loss while the partner would get pleasure for free. The partner thrusts himself – the Aatmaa – into the dark more and more, whereas the female gets dark black layers over her Aatmaa more and more with copulation. By both ways, losing Aatmaa means to lose yourself – your strength, your beauty, your sanity, your luck, and this way everything. What a pleasure that brings you near the queue of the beggars!

1- Don't side with Satanists

Many things in this world get untouched unexperienced by all of us in this short span of life. So, don't be obstinate on some particular viewpoint so much that you are ready to kill others promulgating it will lead to heaven.

True knowledge, truer knowledge, and finally the truest knowledge, all these developing steps of acquiring knowledge emerge from a broad, humane, pure, fearless, and completely devoted mind to the aim. One will have to quit company of the obscurants in order to get the unique pleasure of the true knowledge. Obscurants are compared to the Satanists, spiritually not will they grow themselves nor will they let the other persons of their strongholds grow. They restrict their knowledge to some book or definitions, and stagnate any possibility of growth.
One must quit such group if you have the wish to get the divine bliss, otherwise you will remain on this sorrowful Earth that the obscurants are incessantly converting into a real hell. However, still we have the books wherein the real truth is indirectly or directly mentioned. So, which book we should follow faithfully, and which one we should reject you need not confuse here.
To distinguish the right from wrong, your pure, fearless, and unbiased heart is quite capable of making judgment. If you move continuously forward in the direction of some fiery or burning place you get more heat with time. After a time you become very hot because your goal is very hot. But, when you move forward in the direction of some icy place you feel colder with time because your goal is very cold.
In the same manner when you devote yourself to the true religion you feel and get inner peace, pleasure, a tendency of non-violence, and divine inspiration and knowledge with time. You don’t feel hatred for anyone, even towards beasts and all other living beings too. Because the spiritual truth is pure, and the true knowledge is that there is no original difference between all of us. The seeker finds himself in everyone and everywhere, so he stands at peace with the world.
But, if a person devotes himself to some religion wherein he gets inspiration of hatred, disquietude, violence, and beastliness, then what should we infer from this! Is he following the path to God, or to Satan! Does his religion follow theism, or Satanism!
Legend has it that while distributing Amrita, the elixir of life, Raahu, the demon in the guise of god sat in the row of the gods to get a draught of the Amrita. As soon as Raahu took a mouthful of the Amrita, Sun and Moon identified him and informed Lord Vishnu momently. In a moment Lord Vishnu cut Raahu’s neck with his Chakra before Amrita could pass down from there. But as the Amrita had touched Raahu’s body therefore he remained alive in the form of his head and rest of the body apart.
Has not the moment come that we should think if Satanism has prevailed in the world in the name of theism, and the Satan is being worshipped in the name of God, resulting in spreading a terrified and darkening environment all over the world!
Even if we could identify this Raahu well, who is right himself and then capable of removing this Satanism from Earth like chopping off the head of Raahu!
Let it happen what most people of this world wish the world to be.